Pawa Trinley Tenzin passed away yesterday in Dharamsala. He was 90. He had no children and no relatives to mourn his death but he will be immensely missed by his friends and neighbors. His few possessions had an orphaned feel about them. A worn sling hung on the wall of his stark and humid room. His fragile figure, his constant drone of a muffled prayer and his critical and insightful remarks about the nature of the Tibetan struggle will always be cherished and referred to as a prized book.
Pawa was born when Tibet was free, somewhere in Tsang. He had held no position of rank in Tibet. He had just been a muleteer in Lhasa. In exile, his favorite past-time was making circumambulations around the residence of His Holiness the Dalai Lama and his daily sojourns would serve as his social network and a way to get some exercise. Everyday, Pawa would meet someone new and would have something to say about the conversation that transpired during the meeting.
“Bhu,” Pawa would say with his gentle yet piercing eyes. “Do you know how many Tibetans are still coming to India as refugees from Tibet? I just met a young man who had brought three little children from Tibet over the Himalayas to receive an education here in exile. What kind of parents would send their toddlers on such a journey wrought with danger and loneliness. Doesn’t it seem cruel?”
Somewhere in occupied Tibet. “He will have the opportunity to be a Tibetan, to know his roots and above all he will have the opportunity to see our most precious leader, our Sun. Do you think I feel no pain to send our only son to Dharamsala when he is just six? What future does he have here? To be an exile is better than to live in our own land under these people. To die on your feet is better than to live on your knees. So stop crying and pack all the necessary things for him. The lorry for Lhasa leaves tomorrow. I have paid the middleman in Lhasa an arm and a leg to smuggle him to Katmandu.”
The exodus from the land of snows still continues half a century later after His Holiness the fourteenth Dalai Lama set foot in India to seek political asylum. Within these fifty years, the Tibetans outside Tibet have managed to keep their culture, identity and the struggle for their collective future alive and vibrant. Dharamsala has bloomed from anonymity into the cultural capitol of Tibet.
Pawa Trinley Tenzin was not a grumpy old man but there were days when Pawa was not his usual self and seemed depressed, broken and simply hollowed. Such days would be punctuated with unanswered greetings followed by semi-audible curses. After his self imposed period of mourning and social unavailability, Pawa would gently stroll by and strike up a conversation as if to atone for his feverish behavior. “You know Bhu,” he would start, “Thousands of Tibetans live in exile. Each uniquely different but unified my a common illness, the malady of foreign domination of our land. India, the springboard of all exile Tibetan activities has shown great kindness, understanding and patience to the Tibetans, much to the irritation of the Chinese government. It is in India that we find Tibetan schools, institutions and monasteries that house, school and breed Tibetans of varying ages and dispositions. Our unique culture that had thrived for centuries in the rarified air of Tibet is now found abundant in the Indian subcontinent. Isn’t that quite remarkable?”
Pawa was quite right. Our achievements in exile pertaining to the preservation and resurrection of our institutes has been quite something. But what about those born in exile. I wondered and asked what Pawa felt about them.
“It was a beautiful spring day and His Holiness’s Monlam teachings were just over. There were a lot of people on the Kora that day. Many new faces. Inji’s and Tibetans alike. I stopped for my usual tea at Lhagyal-ri when two young Tibetan girls seemingly in their twenties sat next to me. Both of them were very pretty and rather reserved. I asked them if they wanted to have some tea and they took the offer. They told me that they were studying in New Delhi. Some BA or MA, I don’t remember. They started to ask me which part of Tibet I was from and so I started my discourse that I usually give to people who had never seen Tibet. Both of them listened intently to what I said and after a while, one of them, Drolma, yes, that was her name, started to speak in a very quaint yet strong voice. “No pangs of nostalgia besiege me when I think of Tibet for I have never seen the intense blue sky, nor have I tasted the salt of Tibet. However, my heart is heavy and it yearns for a place where it can skip a beat and with a sign of relief, proclaim, “This is home”. Born and bred in exile, I have never known a house, a street, a market where my heart can truly be at ease. I am a perpetual nomad, a transient with no attachments to any place; as beautiful or comfortable it may be. The promise to breathe the free air of my own country far outweighs the lure of a foreign one. I may live in any country but my heart will always belong to Tibet.”
The understanding of Tibet, Tibetan History and the world of Tibetans raised in exile is not quite the same as that of their parents. Some have Nepali flavors to their tongue, some Indian and more now with occidental twangs. Home to them may be where they earn a living or where they were born but their hearts always remain tuned to the beat of their homeland. The dream that one day, Tibetans will be able to roam the streets of their homeland; free from fear, converse in Tibetan to any shopkeeper, dine in restaurants where Tibetan is spoken and above all, be free to hoist our flag on any post, terrace or mountain top. Free to build a small hut on a patch of land that could be called home with a sense of permanence.
Many Tibetans dream of returning to Tibet in the near future. Many have perished in the settlements of India and Nepal with a broken heart. The generations born in Tibet when Tibet was free is fast perishing. Those born in exile; the first, second and third generations have had varied experiences of being a refugee in terms of economic, educational, social and political challenges. In exile, we have never really experienced the wrath of China first-hand but the placenta of anguish from our homeland, the trail of frost-bitten children and the woes of countrymen tell us that the occupation of our homeland is ongoing and that the Chinese authorities have no issues in silencing voices of dissent with the utmost brutality. China continues to isolate, divide and sterilize Tibet for Han residency with sophisticated media campaigns and subtle methods of cultural genocide. There has never been a darker period in History for the Tibetan race.
It was one of those days we all have that one finds difficult to forget. I had just returned form a short trip to Delhi to apply for my Identity Certificate. My body was still numb from the harrowing kamikaze bus ride the previous night and was content with the general flow of life. I was planning to go the United States after my travel documents were processed and envisioned a life in the land of opportunity. I was daydreaming with a cup of tea gazing at the beautiful Dhauladhar range, blushing in the setting sun when Pawa Trinley Tenzin seemed to be in a fit. He was howling in my direction. “What will happen to the Tibetans and the Tibetan cause after His Holiness the Dalai Lama? It is because of His leadership and vision and the dedication of other individuals that we have been successful as an exile community. Compared to other refugee communities, we have been very successful in establishing ourselves in foreign countries. His Holiness’s philosophy and belief in non-violent methods in solving political crises has been lauded by the international community. He unites us and he has our undivided loyalty. Our brothers and sisters living under tyranny in Tibet have all their hopes pinned on him even though most of them have never had a glimpse of him. His photographs are outlawed by the Chinese authorities in order to erase ethnic hope and identity. He is a person who genuinely breathes, thinks and lives non-violence. Do you think Tibetans everywhere tread the path of non-violent resistance out of belief in non-violence or do you think it is out of loyalty and total belief in His Holiness the fourteenth Dalai Lama? What is the use of this non-violent struggle? We are becoming more like international pets where we are petted and stoked for being pacifists while the Chinese continue and strengthen their hold in Tibet. The world is abiding by China in its claim that the only thing wrong with Tibet is the Dalai Lama and his group of splittists. Look at how they are verbally attacking His Holiness and trying to character assassinate him. They are keeping on telling their own people how bad and ruthless the Dalai Lama is and the Chinese people believe this propaganda. How are we supposed to talk to the Chinese under such circumstances? The world very conveniently only addresses political issues that have a flavor of violence. Only when blood is spilled and explosions are heard, the strong will listen to the weak. Non-violence is taken as a sign of weakness by the Chinese. Nations who depend on China think that the cry of Tibet will be lulled with the passage of time. Who cares for Tibet?”
I was stunned. This gentle man I knew off who would usually stare and let a mosquito finish sucking his blood was all of a sudden, bitten by all the war gods. The air was thick with frustration, passion and revolution. Pawa was still holding his rosary, foaming at the corners of his mouth and he continued his oration.
“There are no political gods. No genuine friendships in politics. Only self-interest. The world of politics is strewn with men of short memories and valiant tongues. Men with deep pockets but short hands. The plight of Tibet is eroding from the conscience of the world and at 74, His Holiness the Dalai Lama is loosing faith with the Chinese government. Politically, the Chinese have agreed to disagree and all earnest attempts to peaceably negotiate with the Chinese government have failed. We have tried to reach out to the enemy, to make peace with heavy concessions and yet all they are doing is varnishing the conquest of Tibet and waiting for the demise of His Holiness the fourteenth Dalai Lama of Tibet. And what are you youngsters doing. Nothing. All you care about is your own livelihood and hide in the cloak of non-violence. The path of non-violence is not about apathy. The path of non-violence entails creativity, resolution and understanding who you are up against. You don’t even understand what non-violence is. Non-violence starts with thought. Non violence is a method for lasting, sustainable change. Non violent struggle is just not bleating out your lungs every March tenth and then burying your heads in the sands of petty social, religious and administrative schemes. Non-violence requires much more strength, fortitude, focus and ingenuity than violence. Non-violence my foot, all you and your kind know is self pity .”
That said, Pawa retired to his room and turned on his radio. His favorite station, the Tibetan service of the Voice of America played for the entire valley. Pawa was displaying nationalistic disgust to his surroundings.
My tea was cold, the sun had set and the mountains looked haunted and dark. I felt as though an elephant had just trampled over me. Pawa spoke his heart out and for a moment, all my body aches had withered. My head was swirling and the very ground on which I stood was swept away by Pawa Trinley Tenzin’s wrath. Even though I did not agree with him on a few of his exaggerated furlongs, I chose to retire to my room silently. I knew very well how precious Pawa was. He was my earthly voice of conscience. I to him represented the next generation of Tibetans. All his hopes for a nation, a race, a civilization.
Pawa seemed reclusive the following few weeks. The hot summer had come and given to cooler climates, Pawa usually spent summer days whining about the heat of India and how pleasant it was back in Tibet. The complaints about the heat would be followed by the traumatic ordeal he had undergone in having to learn Hindi and the ways of India. How rice and dal were food befitted for his mules and so on and so forth. Yet come meal time, he would relish his rice and dal, his cup of tea and occasionally, we would ask me to go buy him his favorite whiskey. He called it “Wiky”.
It was over one of our after dinner drinks that nationalism poured in again. Pawa came to my room and handed me an envelope with a list of things he wanted to get done with some money in it. I left the envelope on my altar and thought that I would look at it in the morrow. I opened a bottle of Jameson a friend of mine had given me. Pawa seemed impressed with the generosity of my friend and my standing in his world grew a little. Pawa was jovial that evening. “So this friend of yours, where does he live?” “Ireland”, I replied. “They make good Wiky, don’t they?” “Yes Pawa, the Irish are famous around the world for their Wiky”. I replied.
Savoring his drink, Pawa was transfixed on the small alter in my room and gently started to reflect audibly, “Civilizations come and go but what is important is that the quintessence of a civilization remain within the human family. The Tibetan nation from around the 7th Century, embarked on a herculean task of bringing the words and teachings of the Buddha Dharma from India. Our ancestors were extremely successful in this endeavor and much of our ethnic character has been shaped by the Buddha Dharma. However, this is not to say that our race is incapable of violence. Tibetans fought tooth and nail with the invading Chinese forces in the early 1950‘s and waged a guerilla war from Mustang during the height of the cold war. Here in exile, we have successfully resurrected these institutions of Buddhist learning and are open to anyone wanting to study and learn. We have managed to spread the word of the Buddha to the world and it is, in a way, the wealth of Tibet. Wherever you go in the world, I hear that you will either find an Indian, Chinese or Italian restaurant. For us Tibetans, our contribution to the human family is our Dharma. The Dharma centers that have mushroomed all around the world are a testament to the preciousness of what our race achieved. Do not let all our endeavors of the past go to waste by shunning the dharma without truly studying and learning it. You do not need to be a monk or a nun to learn the Dharma. Your generation will find a lot of strength; both personal and national if you earnestly study and practice the words of the Buddha. Tibet did not loose its independence because of Buddhism. Your generation must realize the wealth of our nation. Study it, protect it and guard it from those who abuse it.”
Ending the evening on a very friendly and prophetic tone, Pawa bid goodnight to me in incomprehensible English that he said he picked up in Gyangtse from the British soldiers. He seemed on top of the world that night and I was happy that he was happy.
I woke up the next morning amidst some voices coming from Pawa Thrinley Tenzin’s room and opened the envelope that Pawa had given me the previous evening. The list was short and written by Pawa himself. Money for wood. Money for funeral. Possessions to be offered to His Holiness the Dalai Lama. Sling for you to drive the Chinese out of Tibet. Tashi Delek.
Wednesday, May 6, 2009
Tuesday, November 18, 2008
RESUSCITATION
A pivotal fact leading to the loss of independent Tibet is attributed to Tibet’s political isolation. Since the loss of Tibet, the Tibetan government in exile has achieved tremendous gains for the Tibetan community in exile in terms of cultural preservation and education. However, much of what we need to do is often camouflaged with what we have achieved. Most nations do not see this establishment carrying any legitimacy nor does any government in the world see anything of benefit to them of recognising this establishment particularly in the light of the Chinese Sun. In our efforts to engage in a meaningful dialogue with the representatives of the Chinese government, we find ourselves in a similar position today; politically isolated.
Peking ducks have taken us for strolls on the great wall whilst our savvy duo proved to be political eunuchs in the sterile Chinese communist court. The issue of the day is how to engage the Chinese in a genuine dialogue with the Tibetan Government in Exile.
During the invasion of the island of Melos by Athens in 416 BC during the Peloponnesian War, the Athenians tell the Melians, “The strong do what they can and the weak suffer what they must.”
We as a nation are the Melians as of now. Whether we want to have momos or thukpa, we have to knead dough first. Whether we adopt a path for complete independence or a middle path towards genuine autonomy, we must first have an efficient body that represents us. The Central Tibetan Administration is in need of major changes. The government of the people, by the people and for the people needs to be resuscitated from malignant complacency.
The Central Tibetan Administration, like other bodies of governance, exhibits strengths and weaknesses. His Holiness the Dalai Lama commented in his speech given during this years TCV anniversary that praise shall be bestowed by others but we must examine ourselves for faults. In order for the Chinese government and the world to take us more professionally, we must take a moment and analyse ourselves.
The CTA is a reflection of the state of the Tibetan world. The CTA is a very decorative and traditional body with heavy emphasis on ritual, tradition and bureaucracy. There are many old civil servants within the CTA who have served our cause steadfastly in their various capacities from peons to senior officers. Countless others who have left us physically are talked about with fondness over ten o’clock tea breaks and lunch breaks. Civil servants from the black tingmo generation who have also served to their best are now fading towards retirement.
With the evolution of our society in exile, many from the MTV generation still come from different settlements and cities choosing the path to serve their beloved leader and government after graduating from the very schools and institutions that the CTA established and ran.
While the CTA attracts many young Tibetans to come and serve, it also faces a genuine problem of not attracting the brightest Tibetans. Many choose to leave the establishment for other modes of employment or immigrate. What is known in statistics is the number of civil servants who left but nothing is known of why they left. Those who leave, leave heavy-heartedly.
It is said that the English invented bureaucracy. It seems that the CTA has perfected it. Granted a certain level of bureaucracy is found everywhere but it is quite astonishing to have to get a chit signed by the secretary of the department to buy a new stapler. The CTA has inadvertently become a place to produce bureaucrats par excellence. Many life long civil servants are experts of the rules of engagement (Drik-shi) but would care less about national issues. The rule book has taken the place of the Dhammapada. Curiosity killed the cat. Tashi the CTA staffer died due to chronic bureaucracy.
Anybody familiar with running a restaurant would know how everyone working in the establishment would be assigned different tasks and the team as a whole would work as one. The front of the house, the back of the house, waiters, prep cooks, dishwashers, ushers and the all important Chef. In a Platonic sense, everyone has a role to play. The smooth functioning of the restaurant lies in everyone doing their assigned tasks. Now imagine if there was no job delegation and everyone did not do their respective parts and the Chef was a one man team. How disastrous would the restaurant be.
Imagine if you came to work on time and had no work. Well, this might be fun for a day to the most; you could read a book or something but to spend most days waiting for work is a Herculean task. However, when days roll on and you chat with your immediate boss, you discover that he/she also does not have work other than the odd letter a day, then you begin to wonder what you are doing here. It sometimes seems that the secretary is doing everything and not delegating work. Common sense tells that delegation would free up the superior officers time to think and discuss policy issues but if common sense were so common, everybody would have it. More importantly, proper management and supervision would ensure better quality of work. An opportunity for the particular department to transcend ‘good enough’ to ‘great.’
Watching the local Dharamsala public works department (PWD) road workers offer great insight into how we at the CTA handle some tasks habitually. After the monsoons have pock-marked the roads or have washed away bits of the hillside, these Indian road workers (often with the whole family) very daintily fix the road. Their wisdom of not doing a thorough job is that their job for next year would also be thoroughly fixed if the patch work lasts beyond one monsoon. Semi professional work is accepted to be the norm and supervisors do not expect professionalism. A strange mixture of Buddhist kind sentiment rubs into the workplace. Those who possess a bit of perfectionism are taken to be distant relatives of Adolf Hitler. Personal relationships are far too often the deciding factors of good or bad team work. Egos get hurt when one criticizes how work is being done which results in a total break-down of communication between extremely high ranking officers at the cost of the whole department.
Professionalism in policy, in job allocation and execution is not quite the way of CTA but one hopes that the collective consensus of the CTA does favour a future of professionalism. On the contrary, a life long professional of the audio and visual arts was seen to have a calling in the department of culture and religious affairs. Is the department making a sequel to ‘the Cup’? Such celestial logic would make Roman Polanski aspire to be the Archbishop of Canterbury. There is a dearth of professionalism in how we handle many things which also may reflect on why and how His Holiness emphasised the need for specialisation and specialists for our exile set-up. However, even if His Holiness sees the dire need for specialists, the question lurks; is the CTA ready?
There are two hillside resorts in the outskirts of Dharamsala which exude great national importance every now and then. The Task force meetings. A group that brainstorms about strategies on how to talk with the Chinese. Every one above a certain rank in the CTA and of some importance is invited to these meetings discussing how to talk with China. Imagine a room full of right wingers discussing the left wing. About 95% of those at this resort are from the CTA who share the same views (more or less). The obvious question remains: Are these meetings held to garner a common consensus or are they actually hoping that a brainstorming of like minded people who kowtow the same political ideologies will lead to new ideas and approaches? Even the oracle Delphi would not be able to make fresh first flush tea from last month’s used tea bag.
If Charles V (nephew of Catherine of Aragon; first wife of Henry the VIII) had not conquered Rome in 1527, Henry the VIII could have received a proper divorce from the Pope, Clement VII. If the CTA revs up its lobbying in places like the European parliament and other organisations around the world, we could see something different in the long run in terms of strategic alliances. As of right now, the only effective lobbying for Tibet is done by His Holiness the Dalai Lama which makes the Chinese furious. The only thing that really hurts the Chinese is when HH visits a foreign country. His Holiness wins over millions of new hearts on each and every trip he makes like a giant tide wetting miles of dry sand. However, the follow up of the various Offices of Tibet has never been measured. The quest to turn awareness into action involves a lot of work but if we honestly care about our leader, we must do the bulk of the work now. Keeping the sands of awareness wet after the tide has receded is our job. The CTA has apparently outsourced (fashionably so) its lobbying work to ICT (the international campaign for Tibet) both in America and Europe signalling a merger with a non-governmental agency. There are no doubts about ICT’s strengths but one wonders where the buck stops. Is ICT in charge or is the Tibetan Government in Exile in charge? The fact that the Tibetan envoy to Europe in based in Switzerland (near Zurich) and that the EU meets in Brussels and Strasbourg is baffling too. Our envoy, having been raised in Switzerland must be lobbying the different EU representatives by YODELLING.
I hope these comments will not wound egos. It is meant to heal a system. It is a very candid approach in writing that I have taken with no intent of character assassinations. These are my personal perceptions as a civil servant and I will be extremely happy if my perceptions are proven wrong by action or if things change for the better. This constructive criticism is by no means directed to the present Kashag but it pertains to the culture that has prevailed in our system from times when the people of Tibet knew what political freedom was.
We as citizens of Tibet living in the free world must be more responsible and not always take for granted the benefits of being Tibetans or being the people of the Dalai Lama. Our government needs to improve to challenge the next world superpower. There are no short cuts to political victory.
Our greatest strength will always be our people, our race and the factors that unite us. If we do not stand united, than we will see even harder days but, if we unite and work, no power will be able to stop us. The issue of Tibet pertains not just to us but for the countless generations to come. We must have dignity, confidence and humility to work for our race transcending personal likes or dislikes, to think beyond personal hardship and have the courage and wisdom to work for our common good involving personal sacrifices.
What we have today is a leader who is dedicated to the Tibetan nation and a government in exile. Our leader who is the symbol and father of our nation, our race, our civilisation, is 73. From a realist’s point of view, we have about ten more effective years to work for Tibet under his active guidance. So I hope that there are many skilled and talented Tibetans who are willing to come and work for the CTA and make the Chinese listen to us…whatever our terms are. We have a lot of work to do. Bhod-Gyal-Lo!
Samdup Dhargye
.
Peking ducks have taken us for strolls on the great wall whilst our savvy duo proved to be political eunuchs in the sterile Chinese communist court. The issue of the day is how to engage the Chinese in a genuine dialogue with the Tibetan Government in Exile.
During the invasion of the island of Melos by Athens in 416 BC during the Peloponnesian War, the Athenians tell the Melians, “The strong do what they can and the weak suffer what they must.”
We as a nation are the Melians as of now. Whether we want to have momos or thukpa, we have to knead dough first. Whether we adopt a path for complete independence or a middle path towards genuine autonomy, we must first have an efficient body that represents us. The Central Tibetan Administration is in need of major changes. The government of the people, by the people and for the people needs to be resuscitated from malignant complacency.
The Central Tibetan Administration, like other bodies of governance, exhibits strengths and weaknesses. His Holiness the Dalai Lama commented in his speech given during this years TCV anniversary that praise shall be bestowed by others but we must examine ourselves for faults. In order for the Chinese government and the world to take us more professionally, we must take a moment and analyse ourselves.
The CTA is a reflection of the state of the Tibetan world. The CTA is a very decorative and traditional body with heavy emphasis on ritual, tradition and bureaucracy. There are many old civil servants within the CTA who have served our cause steadfastly in their various capacities from peons to senior officers. Countless others who have left us physically are talked about with fondness over ten o’clock tea breaks and lunch breaks. Civil servants from the black tingmo generation who have also served to their best are now fading towards retirement.
With the evolution of our society in exile, many from the MTV generation still come from different settlements and cities choosing the path to serve their beloved leader and government after graduating from the very schools and institutions that the CTA established and ran.
While the CTA attracts many young Tibetans to come and serve, it also faces a genuine problem of not attracting the brightest Tibetans. Many choose to leave the establishment for other modes of employment or immigrate. What is known in statistics is the number of civil servants who left but nothing is known of why they left. Those who leave, leave heavy-heartedly.
It is said that the English invented bureaucracy. It seems that the CTA has perfected it. Granted a certain level of bureaucracy is found everywhere but it is quite astonishing to have to get a chit signed by the secretary of the department to buy a new stapler. The CTA has inadvertently become a place to produce bureaucrats par excellence. Many life long civil servants are experts of the rules of engagement (Drik-shi) but would care less about national issues. The rule book has taken the place of the Dhammapada. Curiosity killed the cat. Tashi the CTA staffer died due to chronic bureaucracy.
Anybody familiar with running a restaurant would know how everyone working in the establishment would be assigned different tasks and the team as a whole would work as one. The front of the house, the back of the house, waiters, prep cooks, dishwashers, ushers and the all important Chef. In a Platonic sense, everyone has a role to play. The smooth functioning of the restaurant lies in everyone doing their assigned tasks. Now imagine if there was no job delegation and everyone did not do their respective parts and the Chef was a one man team. How disastrous would the restaurant be.
Imagine if you came to work on time and had no work. Well, this might be fun for a day to the most; you could read a book or something but to spend most days waiting for work is a Herculean task. However, when days roll on and you chat with your immediate boss, you discover that he/she also does not have work other than the odd letter a day, then you begin to wonder what you are doing here. It sometimes seems that the secretary is doing everything and not delegating work. Common sense tells that delegation would free up the superior officers time to think and discuss policy issues but if common sense were so common, everybody would have it. More importantly, proper management and supervision would ensure better quality of work. An opportunity for the particular department to transcend ‘good enough’ to ‘great.’
Watching the local Dharamsala public works department (PWD) road workers offer great insight into how we at the CTA handle some tasks habitually. After the monsoons have pock-marked the roads or have washed away bits of the hillside, these Indian road workers (often with the whole family) very daintily fix the road. Their wisdom of not doing a thorough job is that their job for next year would also be thoroughly fixed if the patch work lasts beyond one monsoon. Semi professional work is accepted to be the norm and supervisors do not expect professionalism. A strange mixture of Buddhist kind sentiment rubs into the workplace. Those who possess a bit of perfectionism are taken to be distant relatives of Adolf Hitler. Personal relationships are far too often the deciding factors of good or bad team work. Egos get hurt when one criticizes how work is being done which results in a total break-down of communication between extremely high ranking officers at the cost of the whole department.
Professionalism in policy, in job allocation and execution is not quite the way of CTA but one hopes that the collective consensus of the CTA does favour a future of professionalism. On the contrary, a life long professional of the audio and visual arts was seen to have a calling in the department of culture and religious affairs. Is the department making a sequel to ‘the Cup’? Such celestial logic would make Roman Polanski aspire to be the Archbishop of Canterbury. There is a dearth of professionalism in how we handle many things which also may reflect on why and how His Holiness emphasised the need for specialisation and specialists for our exile set-up. However, even if His Holiness sees the dire need for specialists, the question lurks; is the CTA ready?
There are two hillside resorts in the outskirts of Dharamsala which exude great national importance every now and then. The Task force meetings. A group that brainstorms about strategies on how to talk with the Chinese. Every one above a certain rank in the CTA and of some importance is invited to these meetings discussing how to talk with China. Imagine a room full of right wingers discussing the left wing. About 95% of those at this resort are from the CTA who share the same views (more or less). The obvious question remains: Are these meetings held to garner a common consensus or are they actually hoping that a brainstorming of like minded people who kowtow the same political ideologies will lead to new ideas and approaches? Even the oracle Delphi would not be able to make fresh first flush tea from last month’s used tea bag.
If Charles V (nephew of Catherine of Aragon; first wife of Henry the VIII) had not conquered Rome in 1527, Henry the VIII could have received a proper divorce from the Pope, Clement VII. If the CTA revs up its lobbying in places like the European parliament and other organisations around the world, we could see something different in the long run in terms of strategic alliances. As of right now, the only effective lobbying for Tibet is done by His Holiness the Dalai Lama which makes the Chinese furious. The only thing that really hurts the Chinese is when HH visits a foreign country. His Holiness wins over millions of new hearts on each and every trip he makes like a giant tide wetting miles of dry sand. However, the follow up of the various Offices of Tibet has never been measured. The quest to turn awareness into action involves a lot of work but if we honestly care about our leader, we must do the bulk of the work now. Keeping the sands of awareness wet after the tide has receded is our job. The CTA has apparently outsourced (fashionably so) its lobbying work to ICT (the international campaign for Tibet) both in America and Europe signalling a merger with a non-governmental agency. There are no doubts about ICT’s strengths but one wonders where the buck stops. Is ICT in charge or is the Tibetan Government in Exile in charge? The fact that the Tibetan envoy to Europe in based in Switzerland (near Zurich) and that the EU meets in Brussels and Strasbourg is baffling too. Our envoy, having been raised in Switzerland must be lobbying the different EU representatives by YODELLING.
I hope these comments will not wound egos. It is meant to heal a system. It is a very candid approach in writing that I have taken with no intent of character assassinations. These are my personal perceptions as a civil servant and I will be extremely happy if my perceptions are proven wrong by action or if things change for the better. This constructive criticism is by no means directed to the present Kashag but it pertains to the culture that has prevailed in our system from times when the people of Tibet knew what political freedom was.
We as citizens of Tibet living in the free world must be more responsible and not always take for granted the benefits of being Tibetans or being the people of the Dalai Lama. Our government needs to improve to challenge the next world superpower. There are no short cuts to political victory.
Our greatest strength will always be our people, our race and the factors that unite us. If we do not stand united, than we will see even harder days but, if we unite and work, no power will be able to stop us. The issue of Tibet pertains not just to us but for the countless generations to come. We must have dignity, confidence and humility to work for our race transcending personal likes or dislikes, to think beyond personal hardship and have the courage and wisdom to work for our common good involving personal sacrifices.
What we have today is a leader who is dedicated to the Tibetan nation and a government in exile. Our leader who is the symbol and father of our nation, our race, our civilisation, is 73. From a realist’s point of view, we have about ten more effective years to work for Tibet under his active guidance. So I hope that there are many skilled and talented Tibetans who are willing to come and work for the CTA and make the Chinese listen to us…whatever our terms are. We have a lot of work to do. Bhod-Gyal-Lo!
Samdup Dhargye
.
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